In today’s Mass readings (the 21st Sunday in Ordinary Time, August 26, 2018), we hear from St. Paul (Eph. 5:21-32) that Christ loved the Church and loves her still, despite her flaws and sin. He doesn’t just love her, He died for her, to sanctify her, to cleanse her. He loves her so as to become one with her, to make her part of His mystical divine body. Just as the Old Testament prophet Hosea stayed faithful to Gomer, his wife who was also a harlot, so much more so will Christ stay faithful to His Church, even as she is unfaithful to Him and stinks to high heaven of sin.
After all, where else can we go? Even as I read last night the riveting and earth-shattering testimony of Archbishop Vigano, who names names and demands that Pope Francis and other high-ranking Vatican officials resign their offices for their failures to protect the Church from predators and underminers like Theodore McCarrick, I wept for my Church. And yet it never entered my mind that I would leave. This morning, my family was there in our parish, sitting in our regular pew, to celebrate Mass. And we heard Jesus challenge His disciples (John 6:60-69), after they have received the hard teaching of the Real Presence in the Eucharist from Him, “Do you also want to leave?”
How does Peter respond? He doesn’t say, “O Lord, I understand what you’re teaching me. I know what you mean when you said we must gnaw upon your flesh to have eternal life. Those other guys just haven’t given it deep enough thought.” No, what Peter says is, “Master, to whom shall we go?” To whom, indeed. Peter is admitting he doesn’t understand and perhaps even that what Jesus just said is troubling, but that he also knows deep down to the roots of his being that Jesus is Who He says He is, that He is the One who has come to seek and save the lost, that He comes from the Father. And that’s good enough for him.
It’s good enough for me. I won’t leave, no matter what priests, bishops, or popes do, because the “words of eternal life” aren’t from them. They are not “the Holy One of God” that Peter proclaims. And, sure, Peter doesn’t quite live up to his promise in that moment, denying Christ at the cross, but he comes back and is forgiven. So, I too, may be shaken by the events to come, the revelations of misdeeds and sin, but I won’t stray far. I will come back to the Way.
Because, as Joshua says in the first reading (Joshua 24:15), “As for me and my household, we will serve the Lord.” My first loyalty is to the Lord, not to men. And we will serve the Lord in whatever way He calls us, in whatever way restores His Church and advances the kingdom. The alternative is to proclaim I will not serve (“non serviam”), but that way is the way of hell, literally.
“Far be it from us to forsake the Lord… therefore we also will serve the Lord, for he is our God.” (Joshua 24: 16, 18). Whatever may come, my house will serve the Lord, will stay faithful, will cling to the Sacraments, even as we do what we can to support the housecleaning to come in the Church.
- Limbourg brothers, Très Riches Heures du duc de Berry:: Wikimedia Commons | Public domain