Why I Am Catholic (and You Should Be Too): A Book Review

There are lots of books that outline all the reasons one should give up atheism or other religions and become Catholic and with good reason: Because the path to the Catholic faith has its origins in many places and wends its way through a myriad of obstacles, challenges, and objections.

Brandon Vogt—one of the smartest, engaging, and energetic young Catholics out there—has written a new book, “Why I Am Catholic (and You Should Be Too),” that offers his own take on why one should consider the Catholic faith, a take that is aimed directly at the “nones”, the large and growing percentage of mostly young Americans today who tell pollsters that they have no religious preference, and does so in a way that should appeal to a younger audience, characterizing becoming Catholic as a way of “joining the Rebellion”, rather than giving into a massive institution.

I’ll admit it’s a weird decision. It goes against the grain. It’s radical. It is, in a word, rebellious.

In this concise, yet compelling book, Brandon outlines the reasons why anyone seeking the truth should become Catholic, using arguments both old and new. Brandon is an engineer by training and a philosopher by avocation so it’s no surprise that the book and its arguments are laid out in a logical progression, from whether God exists, to the necessity of religion vs. pure spirituality, to the supremacy of Christianity over other religions, to the Catholic Church. Read More and Comment

Is the iPhone X worth $1,000?

Here’s the thing about the new iPhone X. Apple needed to create a top-of-the-line, all-the-bells-and-whistles phone because every major phone maker must have one like it. The problem is that unlike most Android phone manufacturers, Apple has to make their phones in immense quantities.

A middle-of-the-road Android manufacturer will sell probably 10,000 to 100,000 units of their top of the line phone. If Apple priced their top phone at the normal tiers starting at $699, the demand would be for the usual 10 million, at least, and perhaps more. Which is great if you can make the phones.

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Solar Power Struggles

My brother had solar panels installed on his house by SolarCity about 3 or 4 years ago now, right near the beginning of the new leased solar panel trend. In the past, you had to buy a solar panel setup outright, often at the cost of tens of thousands of dollars outlay. Even with tax credits and electric savings, you wouldn’t see a return on your investment for years. But the new solar panel leasing allows you to get panels on your roof for a low monthly fee. You don’t own the panels, but maintenance is taken care of by the vendor and, in our case, we’d save about half off our utility bill.

This seemed like a good deal so we contacted my brother’s salesman, but because of a number of distractions we never followed through. Earlier this year, I saw something from Google about going solar where I could enter my information and several different solar companies would contact me about their services. I did and heard from one, Vivint. They gave me their pitch, which outlined what’s involved and how much we would pay.

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An Analysis of Media Bias in Today’s Boston Globe

Journalists often dismiss claims of liberal media bias from conservatives as sour grapes or just plain partisan whining. Most journalists, in fact, think of themselves as impartial and balanced in their coverage of the news. So here’s an object lesson in why people think mainstream media are biased.

In today’s Boston Globe, we have an article looking at some lawsuits filed in New Hampshire against a new voter identification law. Right from the start, in the very lede, we see the journalist’s point of view on display:

The League of Women Voters of New Hampshire and three New Hampshire voters are suing to block a new state law that toughens voter registration requirements, part of a nationwide pushback against restrictions that advocates say are aimed at discouraging students, minorities, and other Democratic-leaning voters from going to the polls. [Emphasis added]

Notice that the description and characterization of the law is entirely from the point of view of those who oppose it from the Democrat side. Of course, proponents of the law wouldn’t say their motives were aimed at discouraging Democrat voters. So why do they support it?

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The Priesthood is Not a Path to Wealth

A longish blog post is making the rounds right now, in which a Catholic lay employee is looking at a new national study on what priests earn and concluding that priests have it easy compared to lay employees of the Church.

As someone who worked for the Church for a decade and who knows many priests (and even lived in a parish rectory for a number of years), I think I have some insight. Here’s my general reaction to A.J. Boyd’s article: While he makes some good points, he paints with too broad a brush, universalizing anecdotal data; being selective with other data to reinforce his point; and missing data that would undermine his point. He’s also unnecessarily hostile to priests1.

Now, I am on record as saying that I think the Church needs to do better by its lay employees. I think that some of the policies I and other have encountered are downright unjust and while others may be in line with secular practice, the Church should live up to her principles and do better. Let’s also stipulate that most lay employees of the Church give what’s often called the “Church discount” in their salary, i.e. they could make much more at comparable private sector jobs.

I’ll take his points one by one, but I want to first begin by refuting his premise:

Fr. Scrooge’s attitude got me thinking about the apparent disparity between compensation for equally qualified people with a vocation to ecclesial ministry.

Look at two people of reasonably comparable demographic – single, no children, with undergraduate and graduate degrees in theology/divinity, committed to a life of ministry in the Church – and consider them in a similar parish, similar ministry, with similar qualifications, experience, and responsibility. One is a priest, the other a lay ecclesial minister.

You can’t compare the spiritual vocation of a priest and the apostolate of a layman, even one who has entered a lay ministry position (e.g. youth minister). A priest has been called by God, formed by the Church, and ordained by his bishop in a vocation he will retain in most cases until his death. He has made a lifelong commitment that isn’t easily broken (albeit some do), while a layman can switch jobs whenever a better opportunity comes along.

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Catholic Wedding Hospitality Doesn’t Mean an Open Bar

It’s one thing to look at the state of the wedding-industrial complex in America today and bemoan it’s focus on the material and ephemeral to the detriment of the lasting and transcendent.1 Too often weddings become excuses for lavish spending so the bride and her mother can pretend at royalty or some such. However, it’s another thing to cloak a complaint about weddings today in a thin veneer of Catholic piety as an excuse to rant about your bourgeois sensibilities being violated.

Crisis offers up this article by Anne Maloney under the headline “Some Wedding Planning Violations of Catholic Hospitality.” The author assures us that the problem of people shacking up before marriage is understood and so that’s not one of her complaints. Instead her complaint is that people don’t throw weddings like she thinks they should and that’s wrong, so she searches out justifications for her preferences in the Catechism and the Bible.

We’re not talking about key aspects of the sacrament here. For one thing, she believes it is so gauche that couples today don’t register for china or silver anymore because they wouldn’t use it.

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Join Your Local Historical Society

A few months ago, I saw a notice on Facebook about an open house day at our small New England town’s historical society, focusing on the history of the town’s fire department over the last hundred years or so. It would also include a chance for the kids to see our town’s fire equipment and meet firefighters, which I always encourage1, and so we stopped by.

It was a nice little event that only took about 20 minutes out of our Saturday. We met the firefighters and the Boy Scouts who organized it as well as the folks who run the town’s historical society. After chatting with them a bit, I ended up joining the society for a whopping $10 in annual dues.

Lots of small towns have historical societies, especially in the older parts of the country, and I encourage others to join like we did. We get a monthly newsletter that highlights events in the couple-hundred-year history of my adopted (and the kids’ actual) hometown and the knowledge that we are helping to preserve the past. It makes a difference to know that our town has a past as we look to the future.

I love knowing that the road called Johns Avenue is called that because there was a convenience store on the spot 100 years ago owned by a man named John.

Supporting the small institutions of your hometown is a nice lesson for the kids in civic duties and responsibility and community spirit. It’s also a reminder to me that being an American citizen isn’t just about what happens in Washington, DC, or even Boston, but is first and foremost what happens in the little town where I live among the people I call neighbors.

  1. We encourage the kids to get to know and recognize our local emergency services personnel so that they aren’t strangers to them. We also encourage them to pray for them in our bedtime prayers.

iPhone Was More Than Cool Tech

In 2005, I owned a Blackberry Pearl. I thought it was pretty cool. I could type out emails and even access the internet… sort of. In reality, it wasn’t all that great. You could tap out an email after a fashion on the tiny keyboard and the the “internet” was a janky AT&T-specific set of web services in a weird interface.

In 2004, I recall spending an October evening with Melanie as she was dress shopping for a friend’s wedding, even as the Red Sox were playing the Yankees in the American League Championship Series in what would become the greatest comeback in baseball history on the road to an historic World Series win. Meanwhile, I was stuck in a deserted department store trying to follow the game’s box score on my tiny phone and its text interface.

Back to 2005, Melanie and I got married and spent our honeymoon driving through Nova Scotia and Prince Edward Island, much of which was as a desert as far as cell signals went. We spent a lot of the time in the car talking and I recall one conversation in which I told Melanie that very soon we would have ubiquitous internet, where we would have constant access to every web site and be in constant contact with anyone virtually anywhere. It seemed like science fiction then, but two years later it started to become reality.

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Ben Franklin Urges Us to Pray

On this date 230 years ago—June 28, 1787—Benjamin Franklin rose to address the Constitutional Convention, which had been fruitlessly wrestling toward a compromise so we could finally form a functioning government to serve the United States of America. For weeks, they had been stuck at an impasse. But Dr. Franklin, now 81 years old, rose at his place with difficulty and addressed the convention with his diagnosis of the problem and his prescription for the cure.

Mr. President:

The small progress we have made after 4 or five weeks close attendance & continual reasonings with each other — our different sentiments on almost every question, several of the last producing as many noes as ays, is methinks a melancholy proof of the imperfection of the Human Understanding. We indeed seem to feel our own wont of political wisdom, since we have been running about in search of it. We have gone back to ancient history for models of government, and examined the different forms of those Republics which having been formed with the seeds of their own dissolution now no longer exist. And we have viewed Modern States all round Europe, but find none of their  Constitutions suitable to our circumstances.

In this situation of this Assembly groping as it were in the dark to find political truth, and scarce able to distinguish it when to us, how has it happened, Sir, that we have not hitherto once thought of humbly applying to the Father of lights to illuminate our understandings? In the beginning of the contest with G. Britain, when we were sensible of danger we had daily prayer in this room for the Divine Protection. — Our prayers, Sir, were heard, and they were graciously answered. All of us who were engaged in the struggle must have observed frequent instances of a Superintending providence in our favor. To that kind providence we owe this happy opportunity of consulting in peace on the means of establishing our future national felicity. And have we now forgotten that powerful friend? Or do we imagine that we no longer need His assistance.

I have lived, Sir, a long time and the longer I live, the more convincing proofs I see of this truth — that God governs in the affairs of men. And if a sparrow cannot fall to the ground without his notice, is it probable that an empire can rise without his aid? We have been assured, Sir, in the sacred writings that “except the Lord build they labor in vain that build it.” I firmly believe this; and I also believe that without his concurring aid we shall succeed in this political building no better than the Builders of Babel: We shall be divided by our little partial local interests; our projects will be confounded, and we ourselves shall be become a reproach and a bye word down to future age. And what is worse, mankind may hereafter this unfortunate instance, despair of establishing Governments by Human Wisdom, and leave it to chance, war, and conquest.

I therefore beg leave to move — that henceforth prayers imploring the assistance of Heaven, and its blessings on our deliberations, be held in this Assembly every morning before we proceed to business, and that one or more of the Clergy of this City be requested to officiate in that service.

My final note: In 2017, our country is more divided than ever, divided by our partial interests, and threatening to make the Tower of Babel look like a knitting circle. Maybe we’ve forgotten something that our Founding Fathers knew about becoming a United States of America.

That All May Not Be Lost: Considering The Benedict Option

For a number of years now, I’ve been hearing about the Benedict Option—an idea, a movement, a prescription, a diagnosis, and now a book—put forward by the writer Rod Dreher to mark out how he believes traditional and conservative people should deal with what society has become.

I met Rod and his wife more than a decade ago after we’d corresponded a bit online. I was in Dallas with Melanie when we were still dating and Rod was living there with his family. He and his wife graciously invited us to their home and we had a great evening. He’d not yet published his earlier book Crunchy Cons, about the different kinds of political and social conservatives than we usually saw portrayed in the media, but I know he’d already begun exploring the ideas that would result in the Benedict Option.

Around the same time, Dreher had been struggling as a Catholic with the sex-abuse scandal in the Church and how to reconcile the attitudes and behavior of even those bishops we consider the “good” ones in dealing with the crisis with the divine nature of the Church. It’s a struggle that would eventually lead Rod out of the Catholic Church into Eastern Orthodoxy. In some ways, that struggle is also at the root of the Benedict Option.

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